Pausanias, Description of Greece (English) (XML Header) [genre: prose] [word count] [lemma count] [Paus.]. | ||
<<Paus. 9.9.1 | Paus. 9.10.5 (Greek) | >>Paus. 9.12.2 |
On the right of the gate is a hill sacred to Apollo. Both the hill and the god are called Ismenian, as the river Ismenus Rows by the place. First at the entrance are Athena and Hermes, stone figures and named Pronai (Of the fore-temple). The Hermes is said to have been made by Pheidias, the Athena by Scopas. The temple is built behind. The image is in size equal to that at
Here there is a stone, on which, they say, used to sit Manto, the daughter of Teiresias. This stone lies before the entrance, and they still call it Manto's chair. On the right of the temple are statues of women made of stone, said to be portraits of Henioche and Pyrrha, daughters of Creon, who reigned as guardian of Laodamas, the son of Eteocles.
9.10.4The following custom is, to my knowledge, still carried out in
Higher up than the Ismenian sanctuary you may see the fountain which they say is sacred to Ares, and they add that a dragon was posted by Ares as a sentry over the spring. By this fountain is the grave of Caanthus. They say that he was brother to Melia and son to Ocean, and that he was commissioned by his father to seek his sister, who had been carried away. Finding that Apollo had Melia, and being unable to get her from him, he dared to set fire to the precinct of Apollo that is now called the Ismenian sanctuary. The god, according to the Thebans, shot him.
9.10.6Here then is the tomb of Caanthus. They say that Apollo had sons by Melia, to wit, Tenerus and Ismenus. To Tenerus Apollo gave the art of divination, and from Ismenus the river got its name. Not that the river was nameless before, if indeed it was called
ch. 11
9.11.1
On the left of the gate named Electran are the ruins of a house where they say Amphitryon came to live when exiled from
Such was the inscription that the Thebans say was written here. They show also the tomb of the children of Heracles by Here are portraits of women in relief, but the figures are by this time rather indistinct. The Thebans call them Witches, note adding that they were sent by Hera to hinder the birth-pangs of Alcmena. So these kept Alcmena from bringing forth her child. But Historis, the daughter of Teiresias, thought of a trick to deceive the Witches, and she uttered a loud cry of joy in their hearing, that Alcmena had been delivered. So the story goes that the Witches were deceived and went away, and Alcmena brought forth her child.
Here is a sanctuary of Heracles. The image, of white marble, is called Champion, and the Thebans Xenocritus and Eubius were the artists. But the ancient wooden image is thought by the Thebans to be by Daedalus, and the same opinion occurred to me. It was dedicated, they say, by Daedalus himself, as a thank-offering for a benefit. For when he was fleeing from but the ship of Icarus is said to have overturned, as he was a clumsy helmsman. The drowned man was carried ashore by the current to the island, then without a name, that lies off
When Amphitryon was about to bring hither his bride
Alcmena, he chose this as a chamber for himself.
Anchasian Trophonius and Agamedes made it.
Pausanias, Description of Greece (English) (XML Header) [genre: prose] [word count] [lemma count] [Paus.]. | ||
<<Paus. 9.9.1 | Paus. 9.10.5 (Greek) | >>Paus. 9.12.2 |